Reactions to my "Gandhi Facts: Gandhi Revealed" posts

 Hi, Everyone! As I consider birthdays sacrosanct, and today is Gandhi’s birth anniversary, I have taken a break from my posts on Gandhi Facts: Gandhi Revealed for today.

I have had two set of reactions to my posts, one representative of ‘Gandhians’ and the other of ‘Savarkarites.’

I was under the impression that I have made myself very clear about my motives and the driving force behind why I became an author and why I consider it necessary to reveal the truth re Gandhi, but maybe I have not. I am going to give a recap here. More is revealed in my interview @

But before I go any further, I do want to let everyone know (for I have received insulting, ranting emails from a Gandhian, whom I shall refrain from naming at this time) that any insults to be made to me, must be made as comments on my blog, boldly and openly. Hence forth, I shall certainly consider myself free to publish them there, anyway.

I shall reiterate some points re myself:

·        My goal:     Worldwide recognition and justice for Savarkar.

·        My stand:   Truth cannot—and shall not—be hidden!

·        My way:     Doing what I see is right, even if society in general will oppose it.

Questions I have been asked re my Gandhi posts:

Why am I painting Gandhi black?

·        I am not painting Gandhi black. I am presenting documented facts. Whether people see Gandhi as black or white or grey, or indeed any other color, after reading them is entirely up to them.

What do I have to gain by writing so of Gandhi, “the greatest man born on Earth”?

·        I don’t consider Gandhi “the greatest man born on Earth,” and I never have.

·        I don’t do anything just for “gain.” I am stating unambiguously and frankly what is my driving force and purpose in my first post September 28, my interviews, my website and anywhere else I have a chance to speak.

Is this a disservice to Savarkar (“painting Gandhi black” to “elevate” Savarkar’s image)? “Savarkar does not need this kind of support.”

·        Savarkar himself did his very best to let the Indians know the truth about Gandhi—so, no, I don’t see it as a disservice to Savarkar to reveal the truth re Gandhi.

In fact, I see it as a disservice notto do so.

·        I am not interested in “elevating” Savarkar’s image—I want the world to know who and what Savarkar is. I want them to look beyond “images.”

·        For sixty-five years plus Savarkar has suffered maligning of his name, annihilation of his work and many gross injustices. It is still going on today. Savarkar needs justice and recognition—worldwide.

This is my way of doing it, even if I walk alone on the path.

And I want to state here categorically that I am doing it in my individual capacity—not as a representative of “Savarkarites” or any other group/party/organization nor indeed as a team member of www.savarkar.org.

I particularly want to stress that my opinions and actions are not a reflection of www.savarkar.org. My role there is purely that of a researcher and writer on Savarkar.

Anurupa

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Biography of Savarkar, Post 10: Achievements in Andaman

Cellular Jail Hard Labor
With the relaxed rules, Savarkar took up several causes successfully:

(1)  putting an end to forcible religious conversions in the Jail, protecting young convicts from molestation, and making sure Hindu convicts had same rights and opportunities as the Muslim convicts

(2)  establishing a library with books, magazines, and newspapers in various languages; insisting upon political prisoners learning the national language, Hindi, and any other language besides their own; giving them lessons in geopolitics, history and economics

(3)  extending learning opportunities to the general convicts as well, even personally teaching them to read and write; in later years, their flourishing learning center was fondly called Nalanda University

(4)  making Hindi the language of communication in Andaman

(5)  establishing a flourishing Hindu Sanghatan program; spreading national pride and patriotism to the free lifers on the islands and the merchants and businessmen who visited it

(6)  organizing the collection and management of funds, though without any formal accounts, to run all the programs

(7)  establishing the practice of Sunday meetings with talks, lectures, and bhajans.
·       He composed thousands of lines of sublime poetry, memorized them, and eventually got them published, a feat that is unequalled to this date.

·        During WWI the German cruiser Emdem was sent to free Savarkar. But it sank in battle.

·       With Turkey taking the side of Germany in WWI, Savarkar saw a new danger to India upon the horizon—the possibility of a combined attack from Afghanistan. He thought deep and settled on a change of plan. He wrote to the Government that “if it equips India with a form of government vital for her freedom and progress. The revolutionaries of the past would then stop all violence and wholeheartedly help Britain in her present war. . . . We pledge our word of honor that we will bring recruits to the Indian army in large numbers to stave off the invasion of India from the joined forces of Afghanistan and Turkey.”

·        From 1916 onwards Savarkar’s health deteriorated to the extent he even contemplated suicide. He did get medical treatment and a special diet. Slowly he pulled through.

 

  – Anurupa

(The ship in the photo is the SMS Emdem.) 

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